High Anxiety
A Sermon Preached by
Rev. Kyle Roggenbuck on June 26, 2011
~Matthew 6:25-34
I come from a long line of world-class worriers,
people who have raised worrying to a fine art. So
this morning’s scripture passage is one that is
especially appropriate for me and maybe for you
as well.
It turns out Jesus had something to say about
worrying. In the middle of his Sermon on the
Mount, recorded in Matthew 6:25-34, he talks
about our tendency toward “High Anxiety.” He
says:
Therefore I tell you, do not worry about your life,
what you will eat or what you will drink, or about
your body, what you will wear. Is not life more
than food, and the body more than clothing? Look
at the birds of the air; they neither sow nor reap
nor gather into barns, and yet your heavenly
Father feeds them. Are you not of more value
than they? And can any of you by worrying add a
single hour to your span of life? And why do you
worry about clothing? Consider the lilies of the
field, how they grow; they neither toil nor spin, yet
I tell you, even Solomon in all his glory was not
clothed like one of these. But if God so clothes
the grass of the field, which is alive today and
tomorrow is thrown into the oven, will he not much
more clothe you—you of little faith? Therefore do
not worry, saying, “What will we eat?” or “What
will we drink?” or “What will we wear?” For it is the
Gentiles who strive for all these things; and
indeed your heavenly Father knows that you need
all these things. But strive first for the kingdom of
God and his righteousness, and all these things
will be given to you as well. So do not worry about
tomorrow, for tomorrow will bring worries of its
own. Today’s trouble is enough for today.
One of the great theologians of our time, Erma
Bombeck, once famously wrote:
I’ve always worried a lot and frankly, I’m good at
it. I worry about introducing people and going
blank when I get to my mother. I worry about a
snake coming up through the kitchen drain. I
worry about the world ending at midnight and
getting stuck with three hours on a twenty-four hour cold capsule. I worry about getting into the
Guiness World Book of Records under Pregnancy:
Oldest Recorded Birth. I worry what the dog thinks
when he sees me coming out of the shower; that
one of my children will marry an Eskimo who will
set me adrift on an iceberg when I can no longer
feed myself. I worry about sales ladies following me
into the fitting room, oil spills, and going bald. I
worry about scientists discovering someday that
lettuce has been fattening all along.
We all worry. We live in a culture of anxiety. Every
day, day in and day out, you and I are exposed to
3,500 commercial messages: on television, radio,
the newspaper, the internet—that tell us to worry.
We worry about the economy and our jobs. We
worry about the housing market and foreclosure.
We worry about budget cuts and health care. We
worry about the wars we are fighting and
financing. We worry about terrorism--and
homeland security. We worry about the
environment and global warming.
In our personal lives we worry about our kids and
grandkids, we worry about our aging parents. We
worry about our health. And yes, what we eat and
what we will wear.
We fear cancer from our cell phones, we fear terror
attacks and anthrax, we fear getting old and not
having health care, we fear obesity and identity
theft, we fear our best days are over, we fear we
might contract some disease or condition that will
require one of those drugs that are advertised on
TV with all the scary side effects, we fear… well,
fear itself.
I don’t think it’s possible to live fully in the world
with your eyes and ears open and not worry—a lot.
So what did Jesus mean when he said, “Do not
worry…?” Some scholars suggest that the word
“anxious” is closer to what Jesus meant.
Psychologists define anxiety as a distressing
apprehension, a chronic worry. It’s frequently
accompanied by unpleasant symptoms that range
from restless irritability, concentration difficulty and
muscle tension to sleep problems.
Anxiety is, quite literally, a painful response to
feeling powerless against uncontrollable forces. It
is a powerful, unfocused fear that underlies and
expands and exaggerates the thousand and one
things we worry about. It affects us psychologically,
physically, politically, and economically.
So what are we to make of this hopelessly naïve,
impractical, advice Jesus gives us: Do not worry?
In fact, not only does this advice seem out of touch
and anti-American, it’s against what we teach our
children. We want them to worry—about doing their
chores, getting good grades, going to college,
getting a good job. It’s a little hard to swallow that
Jesus wants us to stop worrying—he never had to
balance a check book, or pay a mortgage, or
wonder where his next check was coming from.
But let’s take a closer look at what Jesus was
saying: “Look at the birds,” he said. “They neither
sow nor reap nor gather into barns, and yet your
heavenly father feeds them.”
Well, yes, let’s look at the birds. Have you watched
the birds outside your kitchen window? They are
busy all day long. In fact, there is nothing more
obsessively busy, nor harder working, than two
robins constructing a nest, flying back and forth all
day long with twigs and leaves and pieces of string;
and when the eggs hatch, working all day long to
feed their young. When I watch the birds in my yard
I don’t see a lot of loafing around, but I do hear a lot
of beautiful singing. They may not have the
capacity to worry about tomorrow, but they work all
day to be ready for it.
So I don’t think Jesus was suggesting that his
followers don’t work hard and provide for
themselves and those who depend on them.
“Consider the lilies,” he said, “how they grow. They
neither toil nor spin. Yet I tell you, Solomon in all
his glory was not clothed like one of these.” This is
true enough, but not terribly helpful when your child
is hungry and shivering in the cold because you
can’t afford a coat.
Karl Marx—it’s interesting to note—hated these
words of Jesus. They were exactly what he meant
when he called religion the “opiate of the masses”.
“Consider the lilies?”, said Marx, “they are just goat
food.”
So let’s look at the last line of this passage which
gives us a clue about what Jesus may have been
getting at—“so do not worry about tomorrow, for
tomorrow will bring worries of its own. Today’s
trouble is enough for today.”
You see, I think it’s all about the timing. We waste
so much time and energy worrying about the
past—which is past. And we spend so much time
and energy worrying about the future—over which
we have so little control. We forget to just live for
today. Worrying doesn’t change the past and it
doesn’t change the future. But it can prevent us
from being fully in the present that God has given
us today. Jesus said, “Can any of you by worrying
add a single hour to your span of life?” Worrying is
just a distraction.
Local author, Thomas Montgomery Fate,
humorously writes about distraction in his new
book Cabin Fever: A Suburban Father’s Search
for the Wild Within. He writes:
As technology gets smarter and faster, I get
dumber and slower, and more distracted. This
became clear to me last week when I again lost
my car in the parking lot. After a 10 minute search
in the rain on the acre of blacktop, I finally found it.
I pretended that I knew where I was going, but it
was embarrassing. And last month I found my
billfold in the cheese drawer of the refrigerator
after I finally decided to stop looking for it and
finish making my lunch. And more than once I’ve
been surprised at a stop sign when a ceramic mug
of coffee comes flying off the roof of my car,
bounces off the hood and shatters on the street.
Perhaps these all signs of something ominous, or
of something increasingly common: Living
in-between the past and the future, but never
quite in the present.
I think - and this is your take home message -
Jesus is calling us to live in the present, to seek
the kingdom now, today. To stop worrying about
the past which is beyond our control, and the
future that is ultimately beyond our control - and
really live life now in the present in which God is
in control. He’s suggesting we stop living our
lives as if they were a dress rehearsal. To trust
that God is in charge and that he is with us in the
here and now.
I think Christians can be particularly susceptible
of worry about the future of their eternal soul—
of whether God will punch their ticket to heaven.
It’s the topic taken up in Rob Bell’s new book,
“Love Wins”, which Jay will be teaching the next
month during education hour. Bell’s thesis, in
part, is that worrying about heaven or hell at
some future time misses the point of what it
means to follow Jesus. That we need to strive
first, strive now for the kingdom of God and his
righteousness, and leave the rest up to God.
One of my colleagues tells a wonderful poignant
story about tucking in his young daughter at night
when she was about 7 or 8. In that wonderful
time, when children feel free to talk about what
has been on their minds, she asked him, “Is it
true when you die that you go to heaven and live
forever, like in the clouds, and play harps all the
time, or something?” Not wanting to undermine
her fragile sensibility about death, he hedged and
said,” Well, no one really knows what heaven is
like and Bible doesn’t say much about it. But
Christians tend to believe that when we die we
somehow are with God in some new way which
is called heaven—and that time doesn’t feel long
or short—so you wouldn’t probably feel it being
forever. To which she replied, “Well, I sure hope
not, because that just seems really boring.”
Jesus said, “Do not worry about your life.” It’s an
audacious statement, and so difficult to follow. It
calls us to let go of so many of our comfortable
assumptions of control. It calls us to “let go and
let God.”
But it’s also a really quite a beautiful summation of
the Christian message—“Do not worry.” “Fear not.”
“Today is sufficient unto today.” In spite of war and
famine, in spite of heartbreak and loss, in spite of
all the slings and arrows this world is here to “give
us THIS day our daily bread.” Do we dare claim it?
Do we dare let go of our anxiety about the future
and start paying real attention to today?
As I said, I come from a long line of worriers--Like
Erma Bombeck, we are so good at worrying. But
my favorite theologian, Erma, also wrote another
wonderful treatus that sums up a little of what Jesus
was talking about.
It’s called “If I had my life to live over again.” She
wrote:
If I Had My Life to Live Over
I would have talked less and listened more.
I would have invited friends over to dinner even if
the carpet was stained, or the sofa faded.
I would have eaten the popcorn in the 'good' living
room and worried much less about the dirt when
someone wanted to light a fire in the fireplace.
I would have taken the time to listen to my
grandfather ramble about his youth.
I would never have insisted the car windows be
rolled up on a summer day because my hair had
just been teased and sprayed.
I would have burned the pink candle sculpted like a
rose before it melted in storage.
I would have sat on the lawn with my children and
not worried about grass stains.
I would have cried and laughed less while watching
television - and more while watching life.
I would have shared more of the responsibility
carried by my husband.
I would have gone to bed when I was sick instead of
pretending the earth would go into a holding pattern
if I weren't there for the day.
I would never have bought anything just because it
was practical, wouldn't show soil, or was guaranteed
to last a lifetime.
Instead of wishing away nine months of pregnancy,
I'd have cherished every moment and realized that
the wonderment growing inside me was the only
chance in life to assist God in a miracle.
When my kids kissed me impetuously, I would never
have said, "Later. Now go get washed up for dinner."
There would have been more "I love yous"...more
"I'm sorrys"...but mostly, given another shot at life, I
would seize every minute...look at it and really see
it...live it...and never give it back.
Jesus said, “Do not worry about your life. Look at
the birds; consider the lilies.” He wants his disciples,
wants you and me, to stop squandering our energy
and resources in anxious worry, he wants us to be
present to God and to each other. He wants us to
live with confidence that God will provide the
resources we need to live: courage and hope and
strength and security and love—above all else love.
It’s an invitation to come out of the past, to stop
focusing only on the future—and to rejoice in the
blessings that are ours today.
Amen.
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Copyright © 2011 by Rev. Kyle Roggenbuck. All rights reserved.
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